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Conclusion: Multiracial people internalize racial, gendered, and fetishistic framings about potential partners similarly to 2 monoracial people, demonstrating how racial boundaries and degrees of intimacy are (re)constructed for this growing demographic in the United States.I was recently interviewed at SBS Filipino (Melbourne) to talk about my side project on interracial dating on a transnational context.

Unlike widely circulating stereotypes of Africans in India as sex workers and drug dealers, Andy casts black people as lovers, spiritual folk, workers, artists, students, and tourists.We argue that some white people’s aversion to dating and forming relationships with people of color is a form of racism, and this sexual racism is inconsistent with the spirit of Loving.This Article reviews the relevant literature and offers a new theory, namely, that exposure to mainstream gay culture may teach sexual minority men that race and desire are closely intertwined.Method: The paper utilizes in-depth interviews with self-identified multiracial women (N = 30) who used online dating platforms to facilitate their dating lives in three cities in Texas: Austin, Houston, and San Antonio.Results: In framing their relationships through lenses centered around skin color, cultural difference, and "familiarity" in terms of seeing potential partners as similar to non-white male family members, multiracial women illustrate varied and overlapping means of describing their intimate relationships, providing additional nuance to sociological understandings of shifts in preferences and norms around partner choice across racial/ethnic lines and opening up opportunities to continue exploration of the impact of racial inequality on partner choice.In the interview, I problematised the complexity of Filipino women's agency in using dating websites and applications to find a romantic partner.I critiqued the stereotypical representations of the 'ideal' racalised and gendered bodies through matchmaking platforms, which if historicised, reflect the continuities of the imagery of mail-order brides.And while his interpretations of blackness sometimes hinge on racist discourses, he helps me consider circulations of black gender in India, material qualities of African migrants’ lives, changing Indian genders and sexualities, and interracial desire in shifting global economies.The short article discusses the paradoxical transnational mobilities of Filipino women as shaped by the use of matchmaking platforms in interracial dating.Yet at the same time, social science studies suggest that sexual racism is prevalent among LGBT people, especially gay men.Indeed, some studies indicate a greater prevalence among gay white men than their straight counterparts.

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